Romans 9 - NIV Translation

(Rom 9:2 NIV) I have great sorrow and unceasing anguish in my heart.

(Rom 9:3 NIV) For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race,

(Rom 9:4 NIV) the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.

(Rom 9:5 NIV) Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen.

(Rom 9:6 NIV) It is not as though God's word had failed. For not all who are descended from Israel are Israel.

(Rom 9:7 NIV) Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."

(Rom 9:8 NIV) In other words, it is not the natural children who are God's children, but it is the children of the promise who are regarded as Abraham's offspring.

(Rom 9:9 NIV) For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."

(Rom 9:10 NIV) Not only that, but Rebekah's children had one and the same father, our father Isaac.

(Rom 9:11 NIV) Yet, before the twins were born or had done anything good or bad--in order that God's purpose in election might stand:

(Rom 9:12 NIV) not by works but by him who calls--she was told, "The older will serve the younger."

(Rom 9:13 NIV) Just as it is written: "Jacob I loved, but Esau I hated."

(Rom 9:14 NIV) What then shall we say? Is God unjust? Not at all!

(Rom 9:15 NIV) For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."

(Rom 9:16 NIV) It does not, therefore, depend on man's desire or effort, but on God's mercy.

(Rom 9:17 NIV) For the Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."

(Rom 9:18 NIV) Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

(Rom 9:19 NIV) One of you will say to me: "Then why does God still blame us? For who resists his will?"

(Rom 9:20 NIV) But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, 'Why did you make me like this?'"

(Rom 9:21 NIV) Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?

(Rom 9:22 NIV) What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath--prepared for destruction?

(Rom 9:23 NIV) What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory--

(Rom 9:24 NIV) even us, whom he also called, not only from the Jews but also from the Gentiles?

(Rom 9:25 NIV) As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one,"

(Rom 9:26 NIV) and, "It will happen that in the very place where it was said to them, 'You are not my people,' they will be called 'sons of the living God.'"

(Rom 9:27 NIV) Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.

(Rom 9:28 NIV) For the Lord will carry out his sentence on earth with speed and finality."

(Rom 9:29 NIV) It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah."

(Rom 9:30 NIV) What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;

(Rom 9:31 NIV) but Israel, who pursued a law of righteousness, has not attained it.

(Rom 9:32 NIV) Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the "stumbling stone."

(Rom 9:33 NIV) As it is written: "See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame."